Augustus
was a monk. As far as he could remember, he had always been a monk,
though that may partially be attributed to the head trauma he received as a
youth in the burgeoning factories. He lived in Abernathy Monastery,
colloquially called Abby’s Abbey by the local non-monks. Oh, how the
villagers loved a good pun. And who could blame them? They
certainly didn’t receive any jokes from the monks that lived in their hamlet.
No,
the monks toiled day and night, night and day, reading liturgy, scribing hymns,
delving into long forgotten holy books. Augustus’s specialty concerned
the lesser-known, more recent books of the Bible, those of Scott the Scot (his
version of Christianity never took hold), Jenny the Girl (she was a female, so
her book did not actually matter), and Benjamin the Jew (no one knows why he
decided to write a book for the New Testament). Theologians came from far
and wide to discuss these topics with the scholarly Augustus, hoping to find
new subjects for their repetitive sermons. Augustus thoroughly enjoyed these erudite conversations,
don’t get me wrong, but his true passion lay elsewhere.
The
prior year, during an ascetic day that he would later think of as “fateful,”
Augustus left the monastery to take a stroll to clear his head of religious
teachings that seemed more hypocritical than usual. His mind began to
wander, taking his feet with it, leading him down a route different from his
usual. He walked past a place of sin, attempting to hold back his
negative thoughts on what consuming alcohol does to the spirit (he taught this
in an essay titled “Spirits on Spirits”). Nevertheless, something still
managed to catch his attention. A sound. But not just any ordinary
sound. It was an auditory stimulation coming from none other than the
Angels of Heaven (the original Christian rock group—then in a more Latin-heavy,
droning form—and one of Augustus’s guilty pleasures) themselves. However,
Augustus did a double take when he realized that he did not recognize the tune.
No, it was not the popular-with-the-kids “Bibam Sanguinem” (I Drink Your
Blood) nor was it the classic ballad “Pater Patrem Patris” (Father of the
Father of the Father). It was a new musical style. And he liked it.
“What
is such a holy harmony doing coming out of a bar?” whispered the reserved
Augustus. “This composition deserves to be played from on high, not from
a place of sin and sorrows such as this.” He turned to a passing
non-monk. “What do you call this new music?” he asked.
“It
is called Jazz,” the townsman answered. “Hey, you’re that monk that knows
all about the Book of Jenny, right?”
But
Augustus was not listening. “Jazz,” he repeated dreamily. He sat
down, closed his eyes, and listened. The melodious improvisations of a
piano over organized chord changes soared through the air, riding on the back
of tight percussion fills and lazily strolling bass lines. “This is a
miracle,” said Augustus to himself. “What else could explain the
wonderment that I am witnessing with my own two ears?”
The
music Augustus had heard was so ingrained in his brain that it flowed through
his head and kept him up all night. The next day, at the first break he had
from copying ancient texts, he gathered his brown robes and ran very
unmonk-like down the stone halls to the sole musical instrument in the
abbey: the organ housed in the
monastery’s chapel. He sat on the oak bench and gathered himself.
He carefully placed his fingers on the ivory (they still hated elephants
back then) keys and took a deep breath.
His heart was pounding: he had never played the organ before, let
alone any musical instrument. After a slow exhale, he closed his eyes.
And played.
The
Jazz flowed out of his fingers, into the organ, and out of its pipes in the
form of brilliant music, the likes of which had never been heard before.
He could have played for hours…if he wasn’t abruptly stopped by Father
Pugnacious.
“Just
what do you think you are doing?” bellowed the Father, somehow still managing a
monk’s mildness. “Jazz and monks do not mix. Report immediately
back to your quarters and scribe for the remaining daylight hours. And
contemplate deeply your erroneous ways.”
Augustus
slowly rose from the organ bench and dutifully retreated to his lonesome,
austere chambers. He pored over the texts, copying them in his elegant
yet modest handwriting, but his head just wasn’t in the work. Jazz was on
his mind, and it was not leaving any time soon. Would he ever play again?
He hoped so, but if there was one thing he learned from his monkhood, it
was never to take things for granted.
“Thank
you, Angels of Heaven, for giving me the gift of Jazz,” he whispered. He
nodded off as he wrote, his head gently landing between the inkwell and
flickering candle, his hand still gripping his feather quill.
Augustus
was able to play again, but not publicly. In the middle of the night,
after the bars full of sinners emptied, the monk would sneak out of the
monastery and head to the place where he had heard the music days before.
There, he would sit at the piano and let the Jazz pour out. He
looked a strange sight sitting there in his habit, but a habit this nightly
ritual did become.
A
year passed, and our chronologies have met up. Not much changed over
those long months, except as Augustus became more enthralled in the music, he
knew that it was becoming increasingly dangerous to his monk status. If
Father Pugnacious ever discovered that Augustus was practicing Jazz in secret,
he would surely be excommunicated. As much as Augustus loved his music
and did not want to lose it, he also couldn’t imagine living the rest of his
life outside the monastery. He had a dilemma.
Augustus
did what any good religious scholar would do: he pored over every text he
could find, searching for an answer to his conflicted interests. But to
his dismay, neither Moses, Mordecai, nor Matthew held the answer. The
monk soon realized that the answer was inside him. So he did what any
sensible monk would do: he prayed.
“What
shall I do? I have been a monk all my life, but my passion for Jazz is
uncontrollable. I know as a monk I’m supposed to limit lust, but music is
different. Which should I choose?”
That’s
when it hit him. The chandelier in the chapel where he was praying had
been loose for many years, but no one had taken the time to fix it. It
hit Augustus square in the back, knocking him flat to the floor. While in
a semi-conscious state, Augustus realized that he did not have to choose.
Nowhere was there a rule that said it was forbidden to be a Jazz-playing
monk. He smiled. Then he lost consciousness.
When
he awoke, there were many figures floating before his eyes. “Be you
angels?” he whispered.
“Well,
not quite,” the visages responded. “We are the Angels of Heaven.”
Even
in Augustus’s troubled state, he was star struck. “What are you doing
here?”
“We’ve
heard about you, Augustus. Every night, we listen to you.”
“Is
my playing okay? I just started.”
“Augustus,
our dear friend, you are the best. We’d like you to come play with us on
our upcoming Tour of Heaven.”
“I’m
honored, I really am. But after the chandelier crushed me, I decided I
should not have to choose between text and music. I can, and I will,
follow both paths.”
“Very
well. We are happy for you. Now go, rejoin the Living.”
Augustus
blacked out.
The
next time he awoke, there were no hazy personages in front of him, just one
figure that was all too clear: Father Pugnacious.
“You
foolish boy! Now do you realize what happens when you disobey orders?
You almost got killed!” The Father was displaying no attempts at
remaining calm.
“Father,
say no more. I will be a monk, and I will play Jazz,” replied Augustus
coolly.
“I’m
afraid you cannot do that.”
“Watch
me.”
Augustus
leaped from the ground (it was almost as if he hadn’t been hit by a heavy
chandelier at all) and dashed past the Father. The monk ran across the
chapel to the organ. He played. He played like he had never played
before. Soon, all his Brothers began coming to the chapel to see who was
playing the music. By the time Father Pugnacious wheezed across the room,
it was already filled with monks, staring rapt at Augustus.
Suddenly,
one monk, named Anthony, began to move a little differently. His feet
began to shuffle, his hips started to shake. His peers looked at him
worriedly, wondering what had come over their friend. Then Anthony
grabbed Vincent and twirled him around. They began to dance, carried by
an unseen force: Jazz.
Father
Pugnacious tried to stop the monks from joining in, but his pleas were to no
avail. The chapel was bustling with dancing monks, all moving to the tune
of Augustus’s Jazz music.
Benedict,
the brave soul, grabbed the Father’s hand to bring him into the fun, but he
jerked his arm away and ran screaming out of the monastery, never looking back.
The
monks danced into the night. Jazz was alive.
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